चार आर्यसत्य

“भिक्षुहरू, चार आर्यसत्यलाई साक्षात्कार नगरेका कारण, तिनको मर्म नबुझेका कारण नै म र तिमीहरू दुवैले जन्म र मृत्युको यो लामो यात्रा पार गर्दै, भोग्दै आएका हौँ। ती चार कुन हुन्? दुःखको आर्यसत्य, दुःखको उत्पत्तिको आर्यसत्य, दुःखको निरोधको आर्यसत्य र दुःखको निरोधतर्फ लैजाने मार्गको आर्यसत्य। तर अब, भिक्षुहरू, यी सत्यको साक्षात्कार गरी तिनको मर्म बुझिसकिएको छ; अस्तित्वप्रतिको तृष्णा काटिएको छ, पुनः भवतर्फ लैजाने कुरा नष्ट भएको छ, र अब नयाँ भव छैन।”

"Bhikkhus, it is through not realizing, through not penetrating the Four Noble Truths that this long course of birth and death has been passed through and undergone by me as well as by you. What are these four? They are the noble truth of dukkha; the noble truth of the origin of dukkha; the noble truth of the cessation of dukkha; and the noble truth of the way to the cessation of dukkha. But now, bhikkhus, that these have been realized and penetrated, cut off is the craving for existence, destroyed is that which leads to renewed becoming, and there is no fresh becoming."

[आयुष्मान् सारिपुत्त:] “मित्रहरू, जसरी खुट्टा भएका सबै प्राणीका पाइतालाका छाप हात्तीको पाइतालाको छापभित्र अटाउँछन्, र आकारका दृष्टिले हात्तीको छाप तीमध्ये सबैभन्दा ठूलो मानिन्छ; त्यसरी नै सबै कुशल गुणहरू चार आर्यसत्यभित्र समेटिन्छन्। कुन चारभित्र? दुःखको आर्यसत्य, दुःखको उत्पत्तिको आर्यसत्य, दुःखको निरोधको आर्यसत्य र दुःखको निरोधतर्फ लैजाने अभ्यासमार्गको आर्यसत्यभित्र।”

[Ven. Sariputta:] "Friends, just as the footprints of all legged animals are encompassed by the footprint of the elephant, and the elephant's footprint is reckoned the foremost among them in terms of size; in the same way, all skillful qualities are gathered under the four noble truths. Under which four? Under the noble truth of stress, under the noble truth of the origination of stress, under the noble truth of the cessation of stress, and under the noble truth of the path of practice leading to the cessation of stress."

[बुद्ध आफ्नो सम्बोधिबारे बताउनुहुन्छ:]

[The Buddha speaks of his Awakening:]

“पहिले कहिल्यै नसुनेका विषयमा मभित्र चक्षु उत्पन्न भयो, अन्तर्दृष्टि उत्पन्न भयो, प्रज्ञा उत्पन्न भयो, ज्ञान उत्पन्न भयो, प्रकाश उत्पन्न भयो: ‘यो दुःखको आर्यसत्य हो’… ‘यो दुःखको आर्यसत्य पूर्ण रूपमा बुझ्नुपर्छ’… ‘यो दुःखको आर्यसत्य पूर्ण रूपमा बुझिसकिएको छ’…

"Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: 'This is the noble truth of stress'... 'This noble truth of stress is to be comprehended'... 'This noble truth of stress has been comprehended'...

“पहिले कहिल्यै नसुनेका विषयमा मभित्र चक्षु उत्पन्न भयो, अन्तर्दृष्टि उत्पन्न भयो, प्रज्ञा उत्पन्न भयो, ज्ञान उत्पन्न भयो, प्रकाश उत्पन्न भयो: ‘यो दुःखको उत्पत्तिको आर्यसत्य हो’… ‘यो दुःखको उत्पत्तिको आर्यसत्य त्याग्नुपर्छ’… ‘यो दुःखको उत्पत्तिको आर्यसत्य त्यागिसकिएको छ।’

"Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: 'This is the noble truth of the origination of stress'... 'This noble truth of the origination of stress is to be abandoned'... 'This noble truth of the origination of stress has been abandoned.'

“पहिले कहिल्यै नसुनेका विषयमा मभित्र चक्षु उत्पन्न भयो, अन्तर्दृष्टि उत्पन्न भयो, प्रज्ञा उत्पन्न भयो, ज्ञान उत्पन्न भयो, प्रकाश उत्पन्न भयो: ‘यो दुःखको निरोधको आर्यसत्य हो’… ‘यो दुःखको निरोधको आर्यसत्य प्रत्यक्ष अनुभव गर्नुपर्छ’… ‘यो दुःखको निरोधको आर्यसत्य प्रत्यक्ष अनुभव गरिसकिएको छ।’

"Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: 'This is the noble truth of the cessation of stress'... 'This noble truth of the cessation of stress is to be directly experienced'... 'This noble truth of the cessation of stress has been directly experienced.'

“पहिले कहिल्यै नसुनेका विषयमा मभित्र चक्षु उत्पन्न भयो, अन्तर्दृष्टि उत्पन्न भयो, प्रज्ञा उत्पन्न भयो, ज्ञान उत्पन्न भयो, प्रकाश उत्पन्न भयो: ‘यो दुःखको निरोधतर्फ लैजाने अभ्यासमार्गको आर्यसत्य हो’… ‘यो दुःखको निरोधतर्फ लैजाने अभ्यासमार्गको आर्यसत्य विकसित गर्नुपर्छ’… ‘यो दुःखको निरोधतर्फ लैजाने अभ्यासमार्गको आर्यसत्य विकसित गरिसकिएको छ।’

"Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: 'This is the noble truth of the way of practice leading to the cessation of stress'... 'This noble truth of the way of practice leading to the cessation of stress is to be developed'... 'This noble truth of the way of practice leading to the cessation of stress has been developed.'

“अनि भिक्षुहरू, यी चार आर्यसत्यलाई तिनको यथार्थ स्वरूपमा बुझ्ने मेरो तीन चक्र र बाह्र पक्ष भएको यो ज्ञानदर्शन जबसम्म शुद्ध भएको थिएन, तबसम्म देव, मार र ब्रह्मासहितको लोकमा, श्रमण र ब्राह्मण, शासक र सर्वसाधारणसहितको समाजमा मैले अनुत्तर सम्यक् सम्बोधि प्रत्यक्ष प्राप्त गरेको दाबी गरिनँ। तर यी चार आर्यसत्यलाई तिनको यथार्थ स्वरूपमा बुझ्ने मेरो तीन चक्र र बाह्र पक्ष भएको यो ज्ञानदर्शन जब पूर्ण रूपमा शुद्ध भयो, तब देव, मार र ब्रह्मासहितको लोकमा, श्रमण र ब्राह्मण, शासक र सर्वसाधारणसहितको समाजमा मैले अनुत्तर सम्यक् सम्बोधि प्रत्यक्ष प्राप्त गरेको दाबी गरेँ। मभित्र ज्ञानदर्शन उत्पन्न भयो: ‘मेरो मुक्ति अचल छ। यो अन्तिम जन्म हो। अब पुनः भव छैन।’”

"And, monks, as long as this knowledge & vision of mine — with its three rounds & twelve permutations concerning these four noble truths as they actually are present — was not pure, I did not claim to have directly awakened to the right self-awakening unexcelled in the cosmos with its devas, Maras, & Brahmas, with its contemplatives & brahmans, its royalty & commonfolk. But as soon as this knowledge & vision of mine — with its three rounds & twelve permutations concerning these four noble truths as they actually are present — was truly pure, then I did claim to have directly awakened to the right self-awakening unexcelled in the cosmos with its devas, Maras & Brahmas, with its contemplatives & brahmans, its royalty & commonfolk. Knowledge & vision arose in me: 'Unprovoked is my release. This is the last birth. There is now no further becoming.'"